I went to the annual Bay Area Storytelling Festival this past weekend. This year it was held in a new venue, the Craneway Pavilion on the Richmond waterfront, rather than at the Kennedy Grove Recreational Area. No matter; the space is still perfectly suited to the act of storytelling. The Craneway Pavilion is a huge building, part of the Rosie the Riveter National Historic Park, and the USS Iowa, a huge mothballed battleship from WWII, hadn’t been towed out yet to its new home in San Diego. Pelicans skimmed overhead and dived for fish into white-capped waters full of sailboats. Brooks Island lay just offshore, looking like a perfect place for Pirate treasure.
Since I was a bit late, I missed the very beginning of Patrick Ball’s story about a magic golden ball and the haunting lovely girl who pursues it. No matter. Ball is truly a master teller, and when he doesn’t enchant with words he enchants with beautiful playing on an Irish harp. I could have listened to that harp all day!
My favorite performer, though, was a man named Gene Tagaban—part Cherokee, part Tlingit, part Filipino. The once-black locks flowing down his back are now flecked with gray, but as a storyteller the man is in his prime. He used a hand-held drum to introduce his story, about a woman who drowns and comes back to life, but that was just a warm-up for his…grandmother. “I see my grandmother in the crowd,” he announced. “Grandmother, could you come up and take a bow?”
He then slipped on a shawl and colorful dress and proceeded to channel his grandmother, who with his grandfather is a major inspiration for his stories. And from the transformation that took place on stage, his grandmother is obviously a real character. Gene had us in stitches from the moment his “grandmother” scolded a festival organizer for not setting up her chair in the proper place, and the howls of laughter reached their crescendo when Grandma proceeded to read from the book that helped her overcome the pain she felt inside: Taro Gomi’s picture book Everyone Poops. Though most of the audience members were white and no longer young, I couldn’t help but think that Tagaban’s act truly crosses cultural and generational lines.
And isn’t that what a storyteller should do?
I’m a writer, not a storyteller, though I do enjoy reading stories to the kids who attend my wife’s home preschool. But like storytellers, writers must also face their audience full on, look them in the eye, and find what touches them.